1 A prayer of Habakkuk the prophet upon Shigionoth. (Shigionoth means Cry it out loud)
2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light; he had horns (Horns mean power. This can also be interpreted rays of light) coming out of his hand: and there was the hiding of his power. (Could this represent the two witnesses?)
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
8 Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
9 Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
14 Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 Thou didst walk through the sea with thine horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments. (Habakkuk 3:1-19)
Prayer
All posts tagged Prayer
Isaiah requests for God to come down
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him. Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
He confesses the people have sinned.
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities. But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people. Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste. Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore? (Isaiah 64)
A beautiful response from Our Father to Isaiah’s prayer
God agrees they have sinned
I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name. I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels; Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
Our Father’s shows compassion for his people
Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all. And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there. And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
Our Father’s promise of judgment and justice
But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not. Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
Our Father’s Promise of restoration
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD. (Isaiah 65)
There are many prayers and answers to prayer recorded throughout the Bible, but none quite like Elijah’s prayer at Mount Carmel. There comes a time when a line is drawn and decisions need to be made. That is what took place when Elijah met with King Ahab. King Ahab, along with his wicked wife, Jezebel, had led the people into idolatry. At their meeting, Elijah told Ahab to call all of his 450 false priests and prophets together, along with all of the people to Mount Carmel. Once and for all, it would be identified who is following the one and only true God.
Elijah stood before the people, told them the truth, and then proceeded to prove the facts. Elijah stated, “if the LORD be God, follow him: but if Baal, then follow him.” Before praying, Elijah told the priests to first pray to their god and see if he would answer them. Elijah mocked them as they pleaded and prayed all day long to their god and nothing happened. Elijah then prayed and God answered in a spectacular way, as seen in I Kings 18:21-40.
“And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed. And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. And the water ran round about the altar; and he filled the trench also with water.”
Elijah’s prayer
“And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said,
LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.”
God’s answer
“Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.”
The result
“And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.”
Let us as well pray
“The LORD, he is the God; the LORD, he is the God.”
PRAYERS AND PROMISES
Many promises are found in the Bible, but we should always search for what action must first be taken in order to receive those promises. We will find some fantastic promises from the word of God. Take some time to consider them.
God says we are to trust in Him in all areas of our life and not to put our dependency on our own comprehension of a situation. He then promises that he will guide us to the correct path to take. “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:5-6)
The short and to the point promise that Jesus made in Mark 9:23 is hard for most of us to conceive. If we believe, anything is possible to us. “Jesus said unto him, If thou canst believe, all things are possible to him that believeth.” We need to grasp and hang on to those words. Do we believe him?
Abraham was one who believed. God was so pleased that Abraham believed and obeyed him that He made several promises to Abraham. God promised he would multiply Abraham’s seed and that his descendents would be a blessing to the entire earth. “And he brought him forth abroad, and said, look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:5-6)
Following the flood, after Noah was out of the ark and had offered a burnt offering in prayer to the Lord, God made an inimitable promise to himself. “And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.” (Genesis 8:21-22) He made that promise to himself and to mankind. There will be spring and fall, summer and winter and daytime and nighttime. He acknowledged the fact that man’s mind is tended toward evil. That is a sad, sobering thought for us to hear and to face.
In the book of Leviticus, a promise is given to the country, or nation, that keeps and does his statues and commandments. It is a promise of prosperity, safety, peace, and protection from evil, plus victory over their enemies. “If ye walk in my statues, and keep my commandments and do them; Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. And ye shall chase your enemies, and they shall fall before you by the sword. And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword. For I will have respect unto you and make you fruitful, and multiply you, and establish my covenant with you.” (Leviticus 26: 3-8) What a blessing to the country, if we keep His commandments and do them.
We learn from the scriptures to pray and repent if wickedness begins to take over a nation. We find these words concerning a nation in Jeremiah. “At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.” (Jeremiah 18:7-10) Remember what happened in the book of Jonah when the people of Nineveh prayed and repented? The city was spared.
The scriptures confirm that we do have angels that watch over us. To the man that reveres him, God makes this promise concerning an angel. “The angel of the LORD encampeth round about them that fear him, and delivereth them.” (Psalms 34:7) Angels to watch over us are also promised in Psalms 91, but the entire chapter needs to be included when speaking of promises. All of these promises are made to those who set their love upon God and in prayer call upon him. “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. Only with thine eyes shalt thou behold and see the reward of the wicked. Because thou have made the LORD, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet Because he hath set his love upon me, therefore will I deliver him; I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him. With long life will I satisfy him, and shew him my salvation.” (Psalms 91:1-16)
To those who wait upon the Lord, we find two beautiful promises in the Psalms and in the book of Isaiah: to inherit the earth and soar as the eagle. In certain circumstances we need to pray, put our trust in him and then wait. Just wait, and watch. “Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.” (Psalms 37:7-9) And in Isaiah, “He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 40:29-31)
To he who puts his trust in God, there is this promise spoken also from the book of Isaiah. “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusted in thee”. (Isaiah 26:3)
God instructed the children of Israel, who would be taken into captivity in Babylon, that they would be there for seventy years, but he told them to pray and they would have peace even while in a foreign land. “And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.” (Jeremiah 29:7)
God also made a promise to the children of Israel that he would hear their prayers and bring them back out of their captivity in Babylon.“For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive” (Jeremiah 29:10-14)
A promise is given in the book of Proverbs concerning the righteous man’s prayer. In addition, it says that what the evil man fears most will happen to him. “The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.” (Proverbs 10:24)
Paul tells us in the book of Romans that The Holy Spirit, also called the Comforter, and the Spirit of Truth, prays for us when we’re uncertain about how to pray concerning a particular situation. What a blessing! “Likewise the Spirit helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” (Romans 8:26)
The Bible says we have these promising words if our delight is in God. Remember these words when in prayer: “Delight thyself also in the LORD; and he shall give thee the desires of thine heart.” (Psalms 34:4) What is our heart’s desire? Again, written in the book of Psalms, are these words, “He will fulfill the desire of them that fear him: he also will hear their cry, and will save them.” (Psalms 145:19) “Thou hast given him his heart’s desire, and hast not witholden the request of his lips. Selah “(Psalms 21:2)
The entire seventeenth chapter of the book of John records a verbal prayer given by Jesus when he was nearing the end of his flesh life here on earth. It is an inspiring prayer both, for those who were his and those who, will in the future, be his. It is moving, to perceive how important it is to Jesus that we are one as he and the Father are one. This could, in reality, be called the Lord’s Prayer. In verse fifteen, Jesus prays that we should not be taken out of the world, but that our Father would keep us from the evil. In verse twenty-four, Jesus prays for us to be where he is and be able to see His glory. This is a prayer spoken from the heart by the most significant person that ever lived and is rewarding to read over and over again.
The Prayer of Jesus
“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
“I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.
“And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world.
“Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.
“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.” (John 17:1-26)
This loving, personal prayer of Jesus was not directed to all people. It was only for those who believe.
MARY’S PRAYER
An angel named Gabriel appeared to the Virgin Mary in Nazareth. He said to her, “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women”. (Luke 1:28) This proclamation was a humbling honor. Gabriel went on to explain to Mary that she was going to have a son and he was to be named Jesus. He also informed Mary that her cousin, Elizabeth, was six months pregnant, also with a son.
Shortly following that announcement, Mary rushed to Elizabeth’s home where another extraordinary thing happened. When Mary first encountered Elizabeth and opened her mouth to speak, John, Elizabeth’s son, jumped with excitement inside her womb. It states that Elizabeth at that moment spoke loudly these words, “Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things, which were told her from the Lord.” (Luke 1:42 – 45)
Elizabeth’s statement concerning Mary, “blessed is she that believed,” authenticates to us that Mary believed the words that were spoken to her and that this miracle could and would happen.
Overjoyed by all that was happening, Mary was filled with the Holy Spirit and prayed a prayer proclaiming her love to the Lord. In her prayer, she confirms the Old Testament words spoken many years earlier to Abraham and his descendents. She also proclaims the blessing for the generations to come.
Mary’s Spirit Filled Prayer
“And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath helped his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed for ever.” (Luke 1:46 – 55)
HANNAH’S PRAYERS
Hannah was a woman who dearly desired to have a child, but the Lord had closed her womb. She was sad and rose up early in the morning to pray unto the Lord, weeping before him. She made a serious pledge to the Lord, if only she could have a son.
Hannah’s First Prayer
“And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmad, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.” (I Samuel 1:11)
The Answer to Hannah’s Prayer
Hannah’s prayer was answered and she did give birth to a son, which she named Samuel. After Samuel was weaned, Hannah took him to Eli the priest. She said, “For this child I prayed; and the LORD hath given me my petition which I asked of him; Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD,”
(I Samuel 1:26-27)
Hannah went on to share with us one of the most beautiful, prophetic prayers recorded in the scriptures. This was a humble woman of faith who dearly loved and revered God. Hannah in all probability never realized the words, which she spoke, would be recorded throughout history.
Hannah’s Prophetic Prayer
“And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed. The bows of the mighty men are broken, and they that stumbled are girded with strength. They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.” (I Samuel 2:1 – 10)
DAVID’S PRAYERS
Speaking through Nathan the prophet, God revealed to King David that his family and kingdom would be established on the throne forever. The Lord said to him, “And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.” (II Samuel 7:12-13) A humble, appreciative David responded in a prayer of thanksgiving to the Lord.
David’s Prayer of Thanksgiving
“Then went King David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto? And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more unto thee? for thou, Lord GOD, knowest thy servant. For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them. Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods? For thou hast confirmed to thyself thy people Israel to be a people unto thee forever: and thou, LORD, art become their God. And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it forever, and do as thou hast said. And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee. For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee. And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant: Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.” (II Samuel 7:18-29)
David, along with the congregation, brought several items and donated them for the building of the temple by David’s son, Solomon. David prayed to the Lord before all the people at the dedication ceremony. This is an excellent illustration of a prayer of praise. An interesting thought that David brought forth in his prayer was the fact that the items being dedicated already belonged to God. It brings to mind a situation, which often happens in a family, of a loving little child giving an item to his or her parents that the parents already own.
David’s Prayer of Praise
“Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all. Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank thee, and praise thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own. I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee. O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee: And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision. And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.” (I Chronicles 29:10-20)
Some individuals whom David believed to be his friends turned on him and spoke out against him. These back stabbers gave him evil in return for his good. It pained David, seeing how they expressed joy at his hurt, and David prayed to the Lord. His prayer is a source of strength to all who may have been treated unjustly. In this prayer, David requested for God to avenge him against his enemies. In the previous chapter of this book, we were encouraged by the words of Jesus in the book of Luke in which he stated that God would avenge us swiftly against our enemies.
David’s Prayer for Justice
“A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. Let them be as chaff before the wind: and let the angel of the LORD chase them. Let their way be dark and slippery: and let the angel of the LORD persecute them. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. And my soul shall be joyful in the LORD: it shall rejoice in his salvation. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
“False witnesses did rise up; they laid to my charge things that I knew not. They rewarded me evil for good to the spoiling of my soul. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: With hypocritical mockers in feasts, they gnashed upon me with their teeth.
“Lord, how long wilt thou look on? Rescue my soul from their destructions, my darling from the lions. I will give thee thanks in the great congregation: I will praise thee among much people. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. For they speak not peace: but they devise deceitful matters against them that are quiet in the land. Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. This thou hast seen, O LORD: keep not silence: O Lord, be not far from me. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. And my tongue shall speak of thy righteousness and of thy praise all the daylong.” (Psalms 35:1-28)
SOLOMON’S PRAYERS
After David’s young son, Solomon, became king, the Lord appeared to him in a dream and asked Solomon, “What shall I give thee?”
Solomon spoke this prayer to God
“And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?” (I Kings 3:6-9)
God was touched by Solomon’s prayer and told him so. Seeing that God was pleased with this prayer, perhaps it is important for us to take a closer look and see what it was that pleased Him. Solomon asked for wisdom and the ability to know right from wrong. That is simple and basic; something we can all pray for. There are a couple of verses in the book of Proverbs which come to mind: “For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.” (Proverbs 8:11) and also: “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.” (Proverbs 9:10)
We find in the book of James in the New Testament that we are told to pray for wisdom and then have confidence that he has given it to us. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not: and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double minded man is unstable in all his ways.” (James 1:5-8)
God agreed to give Solomon the wisdom he so desired. Throughout history we find that the Wisdom of Solomon has been highly spoken of, as well as applied to life situations and decisions. God told Solomon that there were none before him and none who would come after him with the wisdom that he would possess. What an honor and blessing. God also blessed Solomon with riches beyond that of any other king in history.
God’s Answer to Solomon
“And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor has asked the life of thine enemies; but has asked for thyself understanding to discern judgment; Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days. And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.” (I Kings 3:10-14)
Upon the completion of the temple in Jerusalem, Solomon called together the elders of Israel and all the leaders. They obtained the ark of the Lord and put it in the most holy place in the temple. A cloud then filled the house with the glory of the Lord, forcing the priests to exit.
King Solomon kneeled, raised his hands toward heaven, and then prayed a lengthy prayer, which covered the entire spectrum of the life of man, both for those in the past and for us today. He indicated that when the people are besieged by enemies, sick, infested by bugs or mildew famine, have no rain, or suffer pestilence it is because of sin in the land and suggests that God will forgive and intervene when they confess and turn back to Him. He speaks of this on an individual level, as a nation, and for those who are not Israelites, who come from other countries. Solomon also points out that God knows the hearts of all men and he prays that every man be given according to his own actions.
Solomon’s Prayer Concerning the Temple of God and the People.
“And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
“If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house: Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
“When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
“When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
“If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
“Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake; (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
“If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name: Then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron: That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.” (I Kings 8:22-53)
Solomon then stood to his feet and blessed the people with another prayer.
Solomon’s Prayer of Blessing
“And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.” (I Kings 8:54-61)
God heard Solomon’s prayer and, as he had previously done, appeared to him in a dream. He told Solomon he had heard his prayer and assured him that he would do as Solomon had asked. In addition, God gave Solomon an extraordinary prophetic answer. Don’t miss that word, “if”.
God’s Answer to Solomon’s Prayer
“And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually. And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments: Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them: Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people: And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house? And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.” (I Kings 9:3-9)
It is regrettable, but as the years transpired and after all the blessings and riches that Solomon received, Solomon strayed from his youthful love and enthusiasm toward God. He acquired foreign women along with their many Gods. Thus, Solomon’s days were shortened, as was promised in God’s response to Solomon’s youthful prayer for wisdom in the verse above, “And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.” (I Kings 3:14)
Solomon didn’t pay attention to the “if” in God’s statement. It is written: “For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammorites. And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.” (I Kings 11:5-6)
Solomon’s days on this earth were not lengthened, and the kingdom was split into two kingdoms. “Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.” (I Kings 11:11)
Solomon’s story is somewhat frightening. We find that the wisest of the wise can fall if they turn their back on God. Solomon loved his women and became enticed by their god’s. We learn the seriousness of not staying focused and allowing ourselves to become distracted. Perhaps the instructions, on how to prevent this from happening to us, are given by Jesus in the Lord’s Prayer where he admonishes us to pray: “And lead us not into temptation, but deliver us from evil:”
JONAH’S PRAYER’S
God spoke to Jonah and instructed him, “Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.” (Jonah 1:2) But Jonah, in order to flee from the Lord, ran off and found a ship to Tarshish. Consequently the Lord caused a great tempest in the sea. Those on board the ship with him were frantic. They confronted Jonah and asked him why this was happening. Jonah replied, “And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.” (Jonah 1:9) The men on the ship then realized that the problem was Jonah so they threw him in the sea and the storm immediately subsided. The Lord at that time summoned a great fish, which swallowed him. Jonah prayed to the Lord God from the fish’s belly.
Jonah’s Prayer from Inside the Fish
“And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.” (Jonah 2:2) And again, Jonah cried out of the fish’s belly. “They that observe lying vanities forsake their own mercy. But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD”. (Jonah 2:8-9)
The scriptures then describe how the Lord spoke to the fish and it vomited Jonah out on the dry land. Jonah was finally persuaded. He went into Nineveh and preached to the people. His preaching was so good and effective that the whole city repented. God accepted their repentance and did not destroy the city. But, instead of being pleased it appears Jonah felt like a fool because God didn’t do what Jonah had told the people of Nineveh he was going to do, destroy the city. He was so offended that he wanted to die and he went off alone to pout.
Jonah’s Prayer after Nineveh was spared
“And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” (Jonah 4:2-3)
God’s Answer to Jonah’s prayer
“Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?” (Jonah 4:10-11)
Jonah’s experience teaches us that we cannot run or hide from God. Jonah didn’t want to do what God asked because he feared God would forgive the people and then Jonah would look like a fool. We need to be cautious that we don’t fall into that same frame of mind.
This story brings to mind a similar frame of mind concerning the brother of the prodigal son, spoken of by Jesus in the book Luke. Jesus, after speaking of the value of finding a lost soul, tells the story of a man and his two sons. One who stayed with his father and the other who left, falling into sin and losing everything he had. When the stray son came to his senses, he returned home and his father greeted him with open arms, put a robe on him, gave him a ring and shoes and threw a large party. The other son became angry, refusing to go to the celebration for his brother. He said to his father: “Lo, these many years do I serve thee, neither transgressed I at any time they commandment: and yet thou never gavest me a kid, that I might make merry with my friends:” (Luke 15:30) The words spoken to him by his father sum it up beautifully. He said: “Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again: and was lost, and is found.” (Luke 15:31-32)